قاضی ثناء اللہ پانی پتی کا تعارف اور ان کی علمی خدمات کا تعارفی جائزہ

An introduction to Qazi Sanaullah Panipati and an introductory review of his Scholarly Services

Abstract

The Holy Quran is not only a miracle in every respect, but it is also the source of knowledge and wisdom and the light of guidance. And it fascinates the seekers of knowledge so much that all the spiritual and social orders of the universe from eternity to eternity appear in front of the diver in the deep sea of knowledge and wisdom. And the direct communication between the slave and the god starts and the divers in this boundless sea according to their self-perception and status not only deal with the great thirst for knowledge and wisdom. Rather, they fill their own pockets with precious pearls and bring back the treasures of knowledge and water the thirsty souls. Therefore, this book of instruction is closely related to our life. And each letter of this book is a beacon and capital for our survival. With the help of which we can brighten up all the aspects of our life with beauty and elegance and beautify our rear and the hereafter and be proud in front of our real creator and chief of the two worlds.

The theologians have looked at it from different angles and the researchers have performed the duty of serving the Holy Qur'an in different ways and all the scholars and pundits have written naked on the pages separately and in their own beautiful ways.

Many interpretations of the Holy Quran were written, of which three are of great importance in the Indian sub-continent. The author of which is Qazi Sanaullah Panipati.

The interpretations of the commentators are very sedative and important in their own place. And the seekers of knowledge and wisdom of the Muhammadan Ummah dived well and took out the diamonds of knowledge and wisdom and shared them among the people and also benefited themselves. The main question of this subject is to find out what evidences and proofs have been used by Sahib Tafsir Mozahari and what is the style of their explanation and whose opinion of the jurists he prefers or does his own ijtihad.